Re: God.
These threads on religion really go no where. No one can argue for it because humans made religion and yet they want to argue something that goes beyond humanity without any evidence. On the other hand, the lack of evidence applies to any critics of religion as well. The answer really lies in a side of the argument that isn't so one-sided and perhaps the idea that one could honer that certain parts of religion are right, certain parts are wrong, all are right, or all are wrong. One can't trust religion 100% or mistrust religion 100% because neither have evidence. With any of the possibilities in mind, I always value a person having their rights of life, liberty, and property unless that person is trying to take someone else's life, liberty, or property without a justified cause (certain religions and their different treatment of others without any real justification). Now someone might ask me what if I just want to take someone's life, liberty, or property just for the sake of doing such an act without being justified. To me, this is considered a bad act because I use the simple logic that such an act is not the way I would want to be treated (with my life, liberty, or property taken away). If someone wants to be what I define as bad, be my guest. On top of my personal beliefs, I also believe that if you are good at being good or if you are good at being bad, a person chooses what path better suits them in life (what ever path a person believes would give them more life, liberty, and property [this doesn't mean that it would Actually happen]). If I was to come across a person who was willingly able to accept that they are bad and wanted to take my liberty for no reason, I value an eye for an eye, but only if it makes me get my life, liberty, or property back. There is no reason to seek vengeance if vengeance doesn't give you anything in return to get back to where you first were. For example, what's the use of killing someone who killed your family member when you obviously know that the person who died won't come back? Sure you would be even in the fact that you both have family members lost, but you are beneath where you started. If this bad person started this, he should be lower than you in status. Not on the same level of life, liberty, and property. Let's say that this bad guy was trying to also kill someone else, but I beat him up and save that someone else. I would have saved a person and gotten the bad guy imprisoned. The very thought that I saved a person (which would make me regret losing a family member less) and that getting the bad guy imprisoned (to stop him from ever killing during the time he is imprisoned) would make me feel above this bad guy (in this case, some would probably not feel even with the bad guy since you lost a loved one). I would say that a good guy or bad guy would only be satisfied with an unproportional share of life, liberty, and property. A good person would want an unproportional share of life, liberty, and property to stop the bad person from doing something bad again. On the other hand, the bad person would want the unproportional share of life, liberty, and property because he/she wants to lower everyone else's life, liberty, and property to be superior.
These threads on religion really go no where. No one can argue for it because humans made religion and yet they want to argue something that goes beyond humanity without any evidence. On the other hand, the lack of evidence applies to any critics of religion as well. The answer really lies in a side of the argument that isn't so one-sided and perhaps the idea that one could honer that certain parts of religion are right, certain parts are wrong, all are right, or all are wrong. One can't trust religion 100% or mistrust religion 100% because neither have evidence. With any of the possibilities in mind, I always value a person having their rights of life, liberty, and property unless that person is trying to take someone else's life, liberty, or property without a justified cause (certain religions and their different treatment of others without any real justification). Now someone might ask me what if I just want to take someone's life, liberty, or property just for the sake of doing such an act without being justified. To me, this is considered a bad act because I use the simple logic that such an act is not the way I would want to be treated (with my life, liberty, or property taken away). If someone wants to be what I define as bad, be my guest. On top of my personal beliefs, I also believe that if you are good at being good or if you are good at being bad, a person chooses what path better suits them in life (what ever path a person believes would give them more life, liberty, and property [this doesn't mean that it would Actually happen]). If I was to come across a person who was willingly able to accept that they are bad and wanted to take my liberty for no reason, I value an eye for an eye, but only if it makes me get my life, liberty, or property back. There is no reason to seek vengeance if vengeance doesn't give you anything in return to get back to where you first were. For example, what's the use of killing someone who killed your family member when you obviously know that the person who died won't come back? Sure you would be even in the fact that you both have family members lost, but you are beneath where you started. If this bad person started this, he should be lower than you in status. Not on the same level of life, liberty, and property. Let's say that this bad guy was trying to also kill someone else, but I beat him up and save that someone else. I would have saved a person and gotten the bad guy imprisoned. The very thought that I saved a person (which would make me regret losing a family member less) and that getting the bad guy imprisoned (to stop him from ever killing during the time he is imprisoned) would make me feel above this bad guy (in this case, some would probably not feel even with the bad guy since you lost a loved one). I would say that a good guy or bad guy would only be satisfied with an unproportional share of life, liberty, and property. A good person would want an unproportional share of life, liberty, and property to stop the bad person from doing something bad again. On the other hand, the bad person would want the unproportional share of life, liberty, and property because he/she wants to lower everyone else's life, liberty, and property to be superior.




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