RE: uh
A) I don't believe in anything I wrote.. as I STATED, it was merely a topic i was shooting around to use in a debate round, therefore IMPLYING that i'm simply looking at the matter on 1. a personal fun elvel to discuss , and 2. morally relativistic only so I can set any preset guidelines I want in describing the situation (thats moreso a reply to deltro who obviously didn't understand that)
B) the should is morally should, moral set being used most liekly would be John Locke's Second Treatise , specifically the Social Contract, which I'm not gonna go into huge detail about here... I just assumed people knew it, but reeeeal basically its that we enter a contract with government by allowing its creation... Government grants us the right to life, liberty, and property, and in return we sacrifice certain freedoms and guarantee a contribution to society. The gist of the argument therefore is that when a member in society no longer offers ANYTHING to society, then shouldn't he not be allowed to reap the benefits from the government that he put into place? The converse would be that if a government didn't give liberty to its citizens, then the citizens would be morally justified in overthrowing that government since it didn't hold up its end of the Social Contract
(Quick Aside) Constitution was based off Social Contract, 3 biggest names in Social Contract are Thomas Hobbes, John Locke, and Jean-Jacques Rousseau.
It is very different from utilitarianism, because I'm not trying to claim that he kill himself for the betterment of other people , that just happens to be an external relation. The main concept is that he should kill himself since he is just mooching off society. One could replace kill himself by moving to a desert island for all I care, I just like to strike the point home with suicide to make it a more interesting discussion, and then leads into the muhc deeper philisophical issue of "Is suicide ever morally justified" which has been a centerpiece of philosophy for centuries.
That's enough for now... hopefully this post clarified what was meant in the original one, and all the ignorant people will stop thinking they're so smart from flaming me when they clearly missed the boat (not Bigsley, since he wasn't retarded, but just responded based on the vein that the thread had taken)
A) I don't believe in anything I wrote.. as I STATED, it was merely a topic i was shooting around to use in a debate round, therefore IMPLYING that i'm simply looking at the matter on 1. a personal fun elvel to discuss , and 2. morally relativistic only so I can set any preset guidelines I want in describing the situation (thats moreso a reply to deltro who obviously didn't understand that)
B) the should is morally should, moral set being used most liekly would be John Locke's Second Treatise , specifically the Social Contract, which I'm not gonna go into huge detail about here... I just assumed people knew it, but reeeeal basically its that we enter a contract with government by allowing its creation... Government grants us the right to life, liberty, and property, and in return we sacrifice certain freedoms and guarantee a contribution to society. The gist of the argument therefore is that when a member in society no longer offers ANYTHING to society, then shouldn't he not be allowed to reap the benefits from the government that he put into place? The converse would be that if a government didn't give liberty to its citizens, then the citizens would be morally justified in overthrowing that government since it didn't hold up its end of the Social Contract
(Quick Aside) Constitution was based off Social Contract, 3 biggest names in Social Contract are Thomas Hobbes, John Locke, and Jean-Jacques Rousseau.
It is very different from utilitarianism, because I'm not trying to claim that he kill himself for the betterment of other people , that just happens to be an external relation. The main concept is that he should kill himself since he is just mooching off society. One could replace kill himself by moving to a desert island for all I care, I just like to strike the point home with suicide to make it a more interesting discussion, and then leads into the muhc deeper philisophical issue of "Is suicide ever morally justified" which has been a centerpiece of philosophy for centuries.
That's enough for now... hopefully this post clarified what was meant in the original one, and all the ignorant people will stop thinking they're so smart from flaming me when they clearly missed the boat (not Bigsley, since he wasn't retarded, but just responded based on the vein that the thread had taken)

Ok, so you're on this big speel about homeless people being a pain in the ass to society, and for that reason needing to die. They obviously have something to live for if they actually stand on the street and bear the embarassment for the money that "we throw at them in pity"... Secondly, he obviously doesn't want to die, or he would've though of that already. I believe that homeless people are well aware of what they have and what they lack...Therefore, there's obviously something he sees that you don't that prevents that as an option. Just because they're homeless, and you see them on the street doesn't mean you know their whole life story, or why they are that way. Not to mention, the way that you're acting right now, is the way that everyone acts to them, so why does he give a hell what benefits he takes from all of the other ass loads like yourself...Ever thought maybe it's not their fault that they're homeless..? (Don't respond to me with that half-witted bullshit of how they can do something about it...that's not always true) I feel like your classifying and judging, and I don't find it fair. If you didn't read the book, why should you make the ending?



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